Archive

Posts Tagged ‘the ballsack of Moses’

Live Blogging the Bible: Deuteronomy 10:21

July 16, 2013 1 comment

by Noah Lugeons

Deuteronomy is boring compared to the other books of the bible.

That’s like saying someone is fat by sumo standards; ugly for a game show contestant; stupid for a CNN anchor.  This thing is painfully, brutally, nut-crunchingly boring.

The book consists of three speeches that Moses gives and they have the feel of speeches you would give if there was no clock running on your last words.  It has all the intrigue of a filibuster.  It’s like reading about people studying people watching paint dry.

And if anything, I’m overselling the intrigue.

So when I say that I found verse 10:21 interesting, I feel that I should begin by qualifying the broad spectrum of relative application of the word interesting one must employ to apply it to something in Deuteronomy.  We’re in the first act of Moses’ second speech where he’s rehashing the rehashing we were doing earlier and he’s reminding all the Israelites just what a bad mother fucker god is.

So he drops this line:

He is your praise; he is your god, who has done for you these great and awesome things that your own eyes have seen.

This is not the first time Moses appeals to empirical evidence to convince people of his holiness.  God was more than happy to devour houses in Numbers or send gnats and flies in Exodus or make rocks bleed Aquafina in Leviticus whenever anybody started doubting his royal godness.  Granted, he would then curse them, plague them and bury them in pheasants or something, but he wasn’t shy about appearing as a mountain of fire or wandering around the encampments in cloud form.

Clearly, then, god understands that we need to see some proof.

It seems reasonable to me to ask why it was reasonable for this one minuscule sliver of humanity to demand proof from god, but now that we have cameras and science and a million ways to verify the miraculousness of a miracle, god can’t be bothered.  It’s somehow beneath him.  Now that it’s easier than ever to communicate with the whole world at once.  Now that it’s easier than ever to prove himself in a way that would satisfy even the most skeptical among us.

The standard retort of the theist is that god wants us to have faith, but that doesn’t sound like the genocidal ass-stain I know and love from the bible.  He was all about flexing his muscle.  What, did he mature?  Was he imperfect back then and then grew up?  Hard to imagine a timeless being maturing significantly in the eye-blink of human existence, but it seems like the strongest thread they have to hold onto.

Anyway, back to work.  Somehow we’ve still gotta figure out how to do a segment about a book that does nothing but rehash shit we’ve already made fun of. 

Exodus, in Rhyme

by Noah Lugeons

Okay, so I know that this is already in the post right below this one, but I had a few people ask if I could post it separately so that they could link to the poem directly.  So here it is, Exodus, by god, via Moses, via me:

 

The lord said unto Moses, “An Egyptian’s what you pose as,

But just look at all their noses, and you’ll see that you’re a Jew.”

Unto the Lord then replied Moses, “So what do you suppose is,

gonna happen when they know this? Just what am I to do?”

 

So he wandered as he pondered, of the Hebrews he grew fonder

So when he saw one get dishonored he attacked the perpetrator.

The dude was dead so Moses fled but in his head what Yahweh said

Still gave him dread as off he sped, telling Egypt “See you later.”

 

So when he finished with his fleein’ he wound up in Midian,

And he found a priest agreein’ to give up his daughter’s hand.

But the crazy shit he started seein’ left him guaranteein’

That his purpose would be freein’ all the Hebrews in the land.

 

See, he was tending Jethro’s flocks, when on some holy ground he walks,

He finds a burning bush that talks, and it tells him of his fate.

He asks god to choose another, since when he speaks he gets all buggered

God says, “Sure I guess you stutter, but your brother would be great.”

 

So upon this holy edict, they headed back to Egypt

And needed Gershom’s wee-dick when Moses wrestled god,

The Hebrews didn’t dare go, so Moses talked to Pharoah

With his eyes enraged and narrow and both his hands on Aaron’s rod;

 

He said, “LET MY PEOPLE GO!”  But the Pharaoh just said “No”,

And fearing that might be so, tossed down the staff that god empowered,

It became a snake but those Egyptians, also had magicians,

Both of their staffs started hissin’, but quickly got devoured.

 

Still the pharaoh, unimpressed, left this grievance unredressed,

And as you might have guessed, the plagues are here unveiled.

The bloody waters soon arise, frogs start falling from the skies,

He sends a bunch of gnats and flies; epidemics, boils and hail

 

Still, the Hebrews were unpardoned, when God’s locusts ate their gardens,

Since the pharaoh’s heart was hardened, Moses needed one last card to play.

Now with the firstborns lying dead, the pharaoh finally said,

“Take your unleavened bread, and go the fuck away!”

 

They rejoiced with sounds like thunder, when the pharaoh knuckled under,

They grabbed a bunch of plunder and followed smoke that god provided;

But soon doubts about the route came out, unto Moses the devout would shout,

“I guess god’s no fucking eagle scout, just look where we’ve been guided!”

 

You see, pharaoh sent his men of war, in hopes of settling the score,

And here the Jews are on the shore, trapped and ripe for slaughter;

So Moses, feeling like a schmuck, says, “God I think you got us stuck”

It looks like they’re completely fucked, until God divides the water.

 

Forty years of eating manna later, Moses talks to his creator,

So he could act as God’s translator and carve commandments into stone,

And on the impatient Jews behalf, Aaron makes a golden calf,

Which they then pray to, bringing wrath, for which no mercy would be shown.

 

Then starting in chapter twenty four, we mostly just discuss decor,

Despite their being plenty more, important things to tackle,

Important shit just gets ignored, as we spend the last sixteen chapters bored,

Learning exactly how the Lord, wants his tabernacle.

Live Blogging the Bible, Exodus 4:24-26

by Noah Lugeons

Even after only a book and 3 chapters, the title of “weirdest part of the bible” is a tough one to earn.  I’m only 100 pages in or so and already I’ve had to stop, scratch my head, re-read, re-scratch my head and sigh in frustrated confusion approximately one time for every 3 chapters.

If pressed, up until this morning I’d have listed the curse Noah lays on his grandson when his grandson’s dad sees his pecker as the weirdest part of the bible, though I’d have hemmed and hawed a bit between that and the part where Jacob wrestles god on the river.

But now there is a brand new contender and I actually think it might remain the bible’s weirdest passage no matter how much of this crap I read.  For those familiar with the bible, this is the part where Moses’ wife gives him magical foreskin powers so he can kick god’s ass.  And for those of you unfamiliar with the bible, that part actually exists and if you don’t believe me, check out Exodus 4:24-26 and tell me what the fuck is going on there then:

On the way, at a place where they spent the night, the Lord met him [Moses] and tried to kill him.  But Zipporah [Moses’ wife] took a flint and cut off her son’s foreskin and touched it to his feet and said, “Truly you are a bridegroom of blood to me!”  So he let him alone.  It was then she said, “A bridegroom of blood by circumcision.”

For a little context (and I’m afraid a little is all you’re gonna get), this is shortly after God charges Moses to go to Egypt and free the Israelites in bondage.  God appears in burning bush form, tells Moses to go to the pharaoh, loads him up with a few magic tricks and tells him to meet Aaron along the way.  And then, for no reason the bible bothers to explain, god appears and tries to kill Moses.  But not very hard.  Because of Zipporah’s clever foreskin maneuver.

There are so many fucking questions here, I don’t know where to start.  Why would god try to kill Moses?  How omnipotent is this guy if he can’t handle a Jew and his foreskin wielding wife?  If god can appear in a form that can ineffectually assassinate Moses, why the burning bush crap a few passages earlier?  And, most importantly, what the fuck?

This is some seriously crazy shit and the bible carries on like none of it happened a few verses later.  God just got thwarted by a piece of baby-dick and we’re just supposed to move on like this was no big deal?  And just how many of the early Jewish fathers have defeated god in a wrestling match?

I hoped that the annotations would help, but they just made it worse.  They refer to this whole thing as an “Enigmatic Episode” and point out that when it says that Zipporah touched the foreskin to Moses’ feet, that may have been a euphemism for his nuts.  Seriously.

So as I’m reading it, the scene from Zipporah’s perspective has to go something like this:

  • Awakened in the middle of the night by sounds of a struggle.
  • Wipe the sleep out of her eyes and glances through the moonlight to see her husband getting his ass kicked by God, Almighty.
  • Says to herself, “If only I had something to mutilate my son’s cock with!”  Finds flint.
  • Hastily circumcises her infant with a random, unsanitized stone in the dark.
  • Disrobes Moses’ while he’s fighting god.
  • Touches his cock with bleeding ring of baby genital.
  • God says… “Gross!  I don’t even want to wrestle any more!”
  • Says, “Truly you are a bridegroom of blood to me!”

I’m no closer to understanding this book, but at least now if I’m ever tasked with making an Exodus video game, I know what the power-ups will be.